January 9, 2013

Soft Infrastructure for Sandy

In an era of decreased budgets at every level of government the disasters caused by storms like Super Storm Sandy present us real problems. They also are causing us to be creative and to form unique partnerships. While building hard infrastructure is expensive and time consuming, partnering with nature and allowing the re-establishment of buffering wetlands may be more cost and outcome effective. Our choices may have more to do with habit than rationality.

Sandy Destruction

In his November article on the Sustainable Cities Collective website Colin Cafferty discusses the value of buffering wetlands. Filling in wetlands and building close to the water has made us vulnerable to sea level rise and storms. “New York’s wetlands … are actually a key difference for the protection of the city’s citizens against future flooding disasters. Wetlands provide natural flood control by temporarily holding and absorbing floodwater, reducing the energy of storm surges and helping to control erosion of the shoreline.” Similar arguments were made following Hurricane Katrina about the impacts of the loss of gulf wetland communities.


Cafferty argues that the lack of planning and development guidance to protect these important “green or soft” infrastructures has boxed us into a difficult position. “President Obama has pledged to rebuild storm-torn neighborhoods in Queens and Staten Island – but is this really the best way forward?” The question seems to be, do we want to rebuild in ways that we know are prone to flooding and so be forced to spend more money protecting vulnerable communities or to give some of the land back to the wetlands that can absorb the storm surges and protect remaining communities? “…the cost of building storm surge gates … could cost a staggering $23 billion. Building new wetlands and restoring existing ones, which are allowed to flood and cushion residential areas and offices, is potentially a far more affordable approach.”

As Colin points out our reaction to events like this illuminate how our minds work. It reminded me of an exercise used by Harvard Business School professor Max Bazerman. In his classes he auctions off a twenty dollar bill with four rules:

1. Everyone is free to bid
2. Bids are to be made in one dollar increments
3. The winner of the auction wins the bill
4. The runner up must honor his/her bid, while receiving nothing in return

More

January 16, 2010

The Importance of Bird Migration

by mikebaird CC

by mikebaird CC

The Importance of Birds

© 2010 Kenneth Cohen

The observation of birds and natural bird migration patterns are absolutely essential for the survival of Native American healing, spirituality, and culture. Hunting, planting, and ceremony are often coordinated with the appearance of particular birds. Birds also remind storytellers that it is time to teach children about the lessons learned from the eagle, the hawk, the heron, the dove, and so on. A bird such as the eagle does not simply represent flying close to Creator or seeing from a higher perspective. Rather the eagle teaches and is this value and power. This is very different from the perspective of EuroAmerican culture in which birds and animals may symbolize human values. There are numerous examples of bird symbolism in the Bible. If Native Americans only valued birds for their symbolic value, then they might be satisfied to read or think about them or view them in an aviary. But they are not, because birds must be observed in their natural state in order to learn directly from them.

Bird behavior plays a central role in the origin/creation stories of many tribes. The raven is linked with the sun among the Tlingit of Alaska. The eagle teaches early humans how to survive among tribes as diverse as the Hopi and the Ojibwe. The Innu, an Algonquian people closely related to the Mikmaq, Passamaquody, and Cree, revere the Canadian goose because, in their creation story, he/she helped bring the warmth of the South. Geese migrating south to north mean that the snows are melting and it is time to hunt again. When they return south, it is time to store goods for winter. And at the end of a prayer, or in closing a ceremony, instead of “Amen,” Innu will sometimes exclaim “Ho ho ho Eshqua.” Eshqua is Innu for the goose.

The presence of birds is essential for the protection of nature’s diversity. The great Mohawk elder Ray Fadden lamented the loss of songbirds in New York forests. No more spreading of seeds to nurture the once rich undergrowth, healthy trees, and the insects and animals that depend on them. Mr. Fadden told me that even the bear were ill as a result: far less plants to eat, fewer roots to dig. The bear, ancestor of one of the three Mohawk clans (turtle, bear, wolf) and first teacher of herbal medicine, is threatened by the loss of birds.

March 27, 2009

Welcome to Edge :: Regenerate

Welcome to Edge : : Regenerate. Who are we? More details can be found on the Authors page, but basically we are professionals from business, community and economic development, education, architecture, Permaculture, and land development. We share a passionate belief that learning how to regenerate living systems—all living systems, human and otherwise—is the core imperative for the 21st Century. This imperative threads through, and gives direction to, the collaborations and dialogue that nourish our work within and across our individual disciplines.

Edge is “the outer or farthest point of something”; it’s to “have an advantage,” but it’s also “the point or moment just before a marked change or event.” For Ilya Prigogine, it was the place from which whole-system change was sourced. In ecology, it’s the area where different ecosystems or communities meet. This is where the “edge effect” takes place—a much greater abundance, diversity and fecundity of life than in any of the flanking communities.

Edge : : Regenerate is a dialogue in that edge where human and natural living systems meet. Questions and ideas we’ll be exploring there include: regeneration—what it really means, what it looks like in communities, business, development, etc., and why it’s essential. Living systems—what kind of mind is required to understand how they work and to design ways to partner with them in co-evolution? The role of humans on the planet, and the role of Place in helping us live it out. And many more.

Edge : : Regenerate is also an invitation to join our growing band of regenerates in this dialogue, deepening understanding and designing more intelligent manifestations of that understanding.